Community is an integral part of CHESMA, AC. Although the Jews of SMA and surrounding cities are a rather diverse group in terms of religious background, level of observance, language and culture, we strive to create a sense of one community where everyone is welcome.

 

CHESMA, AC has no formal rabbinic or professional administrative leadership--we are a 100% volunteer organization, and as such, we urge you to take part:

  • Join or teach a class or workshop;
  • Worship with us. An egalitarian/traditional minyangroup** meets every Shabbat and holiday morning and a Jewish Meditative group meets on the second Friday night of every month; or offer to lead your own style of Jewish service;
  • Work on a Tzedakah/charity project;
  • Become part of our Bikkur Cholim committee to visit the sick;
  • Learn Hebrew at our weekly beginners' Hebrew class;
  • Attend our monthly Kabbalat Shabbat dinners, holiday parties and social events—

In short, get involved and help create the Jewish community you want.

 

 

**Kehilla Shalom San Miguel de Allende is a Conservative/Masorti minyan group that meets at the JC3, under the umbrella of CHESMA, AC. It is affiliated with the United Synagogue of Conservative Judaism, and is a separate, unincorporated religious entity which meets the legal definition of a tax-exempt "synagogue" under the 501(c)(3) provisions of the IRS. CHESMA, AC was. is, and will always remain non-denominational.

Recently, über-quaint San Miguel de Allende– named a UNESCO World Heritage city in 2008– was picked as the 
#1 City in the World
by Condé Nast’s Traveler magazine. Yes, we beat out Paris, Prague, New York, Budapest, and Florence. But one overlooked jewel in this city is its Jewish community.

According to some estimates, there are perhaps 10,000 “gringos” living in San Miguel de Allende, (SMA) Mexico, which would mean Americans and Canadians make up a little less than 10% of the population of this small colonial city in the geographic center of the country. North Americans have been settling here since right after WWII, lured initially by the GI Bill /SMA’s art schools and its colonial charm, friendly locals, temperate climate, and relatively inexpensive cost of living (well, if you live on US dollars, that is). Artists, writers, and the “bohemian bourgeois” have flocked here in the past few decades, as well has hordes of tourists, both foreign and national.

It’s hard to guess how many Jews live here in SMA, especially since many are part-time residents, and the vast majority are not affiliated with anything overtly Jewish. But let’s say a conservative estimate could put it at about 10% of the foreigner population; that would easily place us within the top 10 largest Jewish communities in Mexico (there are 45,000, of which 90% live in Mexico City.) Most of the Americans and Canadians are retired folks, here to take Spanish and/or art classes, do yoga, soak up the sun and tequila, and enjoy the myriad cultural activities available here. It would be fair to state that the majority of Jews here don’t come to San Miguel to identify with Judaism. And yet, for many years there has been a core of ex-pats who met for a Hanukkah party, prayed together on the High Holidays, and celebrated Passover at a local restaurant. This had eventually morphed into “Shalom San Miguel de Allende”, a group of 30-40 members who formed a legal asociación civil to promote Jewish culture and religious services in our adopted town.

About 6 years ago a most unexpected thing happened: a few Mexican nationals started to come to services. We didn’t think twice about it; our doors were naturally open to everyone. We had no real idea how difficult it was for non-Jewish Mexicans to be accepted into a synagogue or Jewish event here in Mexico. Some claim Jewish ancestry (hard to prove, and often not matrilineal), and others are simply drawn to Judaism intellectually and/or emotionally. For whatever reason, these dedicated young people were seeking to learn more about Judaism, be accepted into a welcoming Jewish community, and many wanted formal conversion—something not well accepted in the mainstream Mexican Jewish communities. Our first wave was taught for several years by lay-leaders of our community, and eventually 3 Conservative rabbis, including Bechol Lashon’s very own Rabbi Juan Mejía, came down from the US to form a Bet Din to formally and halachically convert 7 people.

Since then, Rabbi Mejía has taken the initiative to educate and guide the conversions of subsequent candidates, and in total has helped 36 souls in our neck of the woods to find their spiritual home in Judaism. Aside from doing this great mitzvah for the sake of the gerei tzedek, these young people have greatly enriched and re-vitalized our aging demographics. Although there are still a few cultural and language barriers to be negotiated, the integration of these newest members of the community has proceeded well. Diversity is, was, and will always be a wonderful strength of the Jewish people everywhere!



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